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Martin Luther King, Jr. The full transcript of the speech is below. King addresses modern psychology and introduces the idea of creative maladjustment: Modern psychology has a word that is probably used more than any other word in modern psychology.
Certainly, we all want to avoid the maladjusted life.
I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. Martin Luther King, Jr: Clark, members of the faculty and members of the student body of this great institution of learning, ladies and gentlemen, I need not pause to say how very delighted I am to be here and to have the opportunity of being a part of your lecture series.
I think I should say in the beginning that I owe you and this University a great apology. I am so sorry that I was unable to fulfil my commitment on the second of December and I can assure you that was because of health circumstances beyond my control, but I am very happy that we could rearrange this date and I want to express my appreciation to the committee and to the University for extending the invitation.
It is always a rich and rewarding experience for me when I can take a brief break from the day to day and hour to hour demands of our struggle in the South to discuss the issues involved in this struggle with college and university students.
So again, I say I am very delighted to be here. In line with the theme that has been selected for this series, I would like to use as a subject from which to speak a social justice and the emerging new age.
Some time ago the former prime minister to England, Mr. Harold MacMillan, was taking a trip through Africa. It is sweeping away an old order and bringing into being a new order.
Now we are all familiar with this old order that is passing away. We have lived with it and we have seen it in all of its dimensions. We have seen the old order in its international dimensions in the form of colonialism and imperialism.
For many, many years, people of these two continents were dominated politically, exploited economically, segregated and humiliated by some foreign power. But even there we notice change has taken place. I can remember when Mrs. King and I first journeyed to Africa to attend the independence celebration of the new nation of Ghana.
We were very happy about the fact there were now eight independent countries in Africa. This reveals to us that the old order of colonialism is passing away, and the new order of freedom and human dignity is coming into being.
But not only have we seen the old order in its international dimensions, we have seen it in our own nation in the form of slavery and racial segregation. We all know the long history of the old order in America. It had its beginning in when the first slaves landed on the shores of this nation.
They were brought here from the soils of Africa. Unlike the Pilgrim fathers who landed at Plymouth a year later, they were brought here against their wills. Throughout slavery, the Negro was treated in a very inhuman fashion. He was a thing to be used, not a person to be respected. He was merely a depersonalized cog in a vast plantation machine.
To invoke the category was almost taboo, an implicit betrayal of the American myth of a classless society. But that myth was never all that American. To be sure, we are essentially a middle-class society, both economically and culturally. The myth of a "classless" American society coupled with social stratification impedes race relations in the U.S. far more than any racial differences. The never ending struggle of the "have-nots" to become one of the "haves" produces a frustration and feeling o. In one of these myths the idea is brought up that the United States is, at its core, a classless society. It is also states that whether rich or poor, everyone is equal in the eyes of the law. The myth also states that health care and education are provided to everyone regardless of their financial stability.
The famous Dred Scott decision of well illustrated the status of the Negro during slavery. For in this decision, the Supreme Court of the United States said in substance that the Negro is not a citizen of this nation, he is merely property subject to the dictates of his owner.
It went on to say that the Negro has no rights that the white man is bound to respect.17 Apr Financial Times: Record loss as Lloyd's plans altered structure.
LLOYD'S of London hopes to soften the shock of another record loss totalling more than £2bn by announcing plans within the next few weeks for a radical restructuring of the insurance market's operations.. The Lloyd's "business plan," however, will not provide for an immediate settlement to the legal actions dogging.
The myth of the classless society. Javed Amir There is this pervasive myth of a classless society in the US.
the truth is that the American colonies were viewed by European social planners. Richard Reeves discusses how America's politics, society and culture are effected by the belief that all people are "born equal" in their potential to achieve success.
By Louis O. Kelso.
American Bar Association Journal, March Reprinted with permission of publisher. CESJ Editor’s Note: In his brilliant critique of Karl Marx.
Jacksonian America: Society, Personality, and Politics [Edward Pessen] on ashio-midori.com *FREE* shipping on qualifying offers. Written by late history professor Edward Pessen, Jacksonian America is an extensive chronology and criticism of the Jacksonian Era.
As a political movement, communism seeks to overthrow capitalism through a workers' revolution and establish a classless society. Marxist theory did not, in fact, find its fulfillment and expression in any actual communist revolution.